“The
Maasai pastoralists are a nomadic community living in northern Tanzania and Kenya . Pastoralism is a way of life
based primarily on raising livestock including cattle, sheep, goat and camel on
arid and semi-arid lands. For
pastoralists, the three most important things, the three pillars of society,
are land, livestock and family. But pastoralism is not necessarily considered
important by many policy makers.
The eco
system is fragile in northern Tanzania .
There is unpredictable rainfall and in order to co-exist with wildlife
pastoralist land requires integrated and sensitive resource management. The
practice of livestock herding keeps all members of each household in these
communities busy throughout their lives. Pastoralists live a nomadic lifestyle
as they are constantly on the move, searching for water and pastures and
managing the land carefully to allow the regeneration of endangered plants. Their
lifestyle is ‘holistic’ which takes into consideration socio-economic and
natural resource conservation of environment and wildlife.
Most of
the land the pastoralists use is labeled “a strategic national economic zone”
because the good scenery and rich wildlife promote tourism. This influences
Tanzanian politics and economy and creates huge land use conflict which has resulted
in land grabbing, local community eviction and the displacement of pastoralist
families from their ancestors’ land.
Land
grabbing is caused by a lack of understanding and recognition of pastoralism
which result in unsympathetic policies and ultimately – social injustice. National
Policies such as wildlife and conservation continue to separate human and
wildlife conservation, like the Wildlife Act of 2009. Keeping these two things
separate does not make sense. Pastoralist people live with wildlife and their
land continues to be the habitat of wildlife. Pastoralism can co-exist with
wildlife.
UCRT
educates pastoralist communities on the importance of securing land rights and
developing land use plans which map the different ways the land is used by
communities; whether for grazing, water, habitation or buildings such as
schools. We secure titles for grassland and work to broaden dialogue by
strengthening community voices in the country amongst policy and decision
makers.
When
you think about pastoralism, the land affects everything. We want this basic
fact to inform livestock and wildlife policy reforms impacting on all parts of
the pastoralist way of life – health care, education, women’s rights,
governance, conflicts and livestock production.
We
are just as important as wildlife. And we can work together.”